Showing posts with label Chandrajyoti Raga. Show all posts
Showing posts with label Chandrajyoti Raga. Show all posts

Monday, August 04, 2008

Thyagaraja Kriti - Sasi Vadana - Raga Chandrajyoti

Transliteration–Telugu
Transliteration as per Modified Harvard-Kyoto (HK) Convention
(including Telugu letters – Short e, Short o) -

a A i I u U
R RR lR lRR
e E ai o O au M (H or :)

(e – short E – Long o – short O – Long)

k kh g gh n/G
c ch j jh n/J (jn – as in jnAna)
T Th D Dh N
t th d dh n
p ph b bh m
y r l L v
S sh s h

SaSi vadana-candrajyOti

In the kRti ‘SaSi vadana bhakta’ – rAga candrajyOti (tALa Adi), SrI tyAgarAja says that Lord has destroyed his vanity as He did to mArIca.

pallavi
SaSi vadana bhakta jan(A)vana
SaMkara nE tALa galanA


anupallavi
pasi-tanam(a)ndE muni yAgamuna nI
bAhu 1parAkramamun(e)ruganA rAkA (SaSi)


caraNam
dina dinam(au)pAsana japa tapa dhyAnam-
(a)nu yAgamu vELa manasuna puTTina
ghana 2Dambuni tODanu 3mArIcuni
pani ceracina(y)A tyAgarAj(A)rcita (SaSi)


Gist

O Moon Faced Lord! O Protector of devotees! O Lord who causes auspiciousness! O Full-moon Faced Lord! O Lord worshipped by this tyAgarAja!

  • Will I be able to bear (this misery)?
  • Don’t I know the might of Your arms, even in Your youth, during the sacrificial oblations of sage viSvAmitra?

    • You dealt with my terrible vanity, arising in the mind, while performing daily oblations called (activities like) domestic fire worship, recitation, penance, meditation, as You did to mArIca.



Word-by-word Meaning

pallavi
SaSi vadana bhakta jana-avana
SaMkara nE tALa galanA

O Moon (SaSi) Faced (vadana) Lord! O Protector (avana) of devotees (bhakta jana) (janAvana)! O Lord who causes (kara) auspiciousness (SaM) (SaMkara)! Will I (nE) be able (galanA) to bear (tALa) (this misery)?


anupallavi
pasi-tanamu-andE muni yAgamuna nI
bAhu parAkramamunu-eruganA rAkA (SaSi)

Don’t I know (eruganA) the might (parAkramamunu) (parAkramamuneruganA) of Your (nI) arms (bAhu), even in (andE) Your youth (pasi-tanamu) (pasi-tanamandE), during the sacrificial oblations (yAgamuna) of sage (muni) viSvAmitra?
O Full-moon (rAkA SaSi) Faced Lord! O Protector of devotees! O Lord who causes auspiciousness! Will I be able to bear (this misery)?


caraNam
dina dinamu-aupAsana japa tapa dhyAnamu-
anu yAgamu vELa manasuna puTTina
ghana Dambuni tODanu mArIcuni
pani ceracina-A tyAgarAja-arcita (SaSi)

O That (A) Moon Faced Lord - worshipped (arcita) by this tyAgarAja (tyAgarAjArcita) – who
dealt (ceracina) (literally ruined) (ceracinayA) with my terrible (ghana) vanity (Dambuni tOdanu) arising (puTTina) (literally born) in the mind (manasuna) –
while (vELa) performing daily (dina dinamu) oblations (yAgamu) called (anu) (activities like) domestic fire worship (aupAsana) (dinamaupAsana), recitation (japa), penance (tapa), meditation (dhyAnamu) (dhyAnamanu),
as You did (pani) (literally job) to mArIca (mArIcuni);
O Protector of devotees! O Lord who causes auspiciousness! Will I be able to bear (this misery)?


Notes –
Variations -
1 – parAkramamuneruganA – parAkramamununeruganA’

2 - Dambuni – Dambhuni – dambhuni : In the present context, a word which means ‘pride’, ‘vanity’, etc is required.

Dambamu, Dambaramu, Dambu, dambhamu, dambIkamu – all these telugu words have similar meaning - ‘pride’ ‘ostentation’, ‘show’, hypocricy’ etc. – all derived from sanskrit word ‘dambha’.

If ‘Dambuni’, is correct, SrI tyAgarAja might have used telugu word ‘Dambu’; however, if ‘dambhuni’ is correct, then he might have used sanskrit word ‘dambha’. As ‘Dambhuni’ does not seem to be appropriate, ‘Dambuni’ has been adopted.

References -
3 – mArIcuni pani – From the following words of mArIca - addressed to rAvaNa, it is evident that his (mArica) pride was destroyed by SrI rAma while saving his life. (SrImad-vAlmIki rAmAyaNa, AraNya kANDa, Chapter 38) -

avajAnann-ahaM mOhAd bAlO(a)yam-iti rAghavaM
viSvAmitrasya tAM vEdim-abhya-dhAvaM kRta-tvaraH
tEna muktas-tatO bANaH SitaH Satru-nibarhaNaH
tEnAhaM tADitaH kshiptaH samudrE Sata-yOjanE
nEcchatA tAta mAM hantuM tadA vIrENa rakshitaH
rAmasya Sara-vEgEna nirastO bhrAnta-cEtanaH
pAtitO(a)haM tadA tEna gambhIrE sAgarAmbhasi
prApya saMjnAM cirAt tAta lankAM prati gataH purIM 18 – 21

mArIca said -
“Disregarding rAma through ignorance, thinking that he was a mere boy, I rushed with speed towards the altar occupied by viSvAmitra.
By him was discharged at that time a sharp arrow capable of destroying the enemy. Struck by it I was cast into the sea at a distance of a hundred yOjana (800 miles).
Spared on that occasion by the hero, who did not want to kill me, and flung by the impetus of rAma’s arrow at that moment, I was hurled by him into the deep waters, rendered unconscious. Regaining consciousness after a long time, I proceeded towards the city of lankA.”



Devanagari

ऎ,कॆ,चॆ.. - e,ke,ce..(short);
ए,के,चे.. - E,kE,cE..(long);
ऐ,कै,चै.. - ai,kai,cai..;
ऒ,कॊ,चॊ.. - o,ko,co..(short);
ओ,को,चो.. - O,kO,cO..(long);
औ,कौ,चौ.. -au,kau,cau..;

प. शशि वदन भक्त ज(ना)वन
शंकर ने ताळ गलना

अ. पसि-तन(म)न्दे मुनि यागमुन नी
बाहु पराक्रममु(नॆ)रुगना राका (श)

च. दिन दिन(मौ)पासन जप तप
ध्यान(म)नु यागमु वेळ मनसुन पुट्टिन
घन डम्बुनि तोडनु मारीचुनि
पनि चॆरचिन(या) त्यागरा(जा)र्चित (श)



Tamil

க,ச,ட,த,ப - 2-ख छ ठ थ फ; 3-ग ड द ब; 4-घ झ ढ ध भ
(ச3 - ஜ)
ஸ1 श - शिव - சிவன்
ரு2 ऋ - कृप - கிருபை

ப. ஸ1ஸி1 வத3ன ப4க்த ஜ(னா)வன
ஸ1ங்கர நே தாள க3லனா

அ. பஸி-தன(ம)ந்தே3 முனி யாக3முன நீ
பா3ஹு பராக்ரமமு(னெ)ருக3னா ராகா (ஸ1)

ச. தி3ன தி3ன(மௌ)பாஸன ஜப தப
த்4யான(ம)னு யாக3மு வேள மனஸுன புட்டின
க4ன ட3ம்பு3னி தோட3னு மாரீசுனி
பனி செரசின(யா) த்யாக3ரா(ஜா)ர்சித (ஸ1)

மதி வதனத்தோனே! தொண்டர்களைக் காப்போனே!
மங்களமருள்வோனே! நான் தாளவியலுமோ?

சிறு வயதிலேயே முனிவனின் வேள்வியினிலுனது
கை வலிமையினை நானறியேனா? முழுமதி
வதனத்தோனே! தொண்டர்களைக் காப்போனே!
மங்களமருள்வோனே! நான் தாளவியலுமோ?

தினந்தினமும் ஔபாசனை, செபம், தவம்,
தியானம் எனும் வேள்விகளின் போழ்து, மனத்தினில் எழுந்த
பெரும் செருக்கினுடன், மாரீசனின்
பணி முடித்த, அந்த, தியாகராசன் தொழும்
மதி வதனத்தோனே! தொண்டர்களைக் காப்போனே!
மங்களமருள்வோனே! நான் தாளவியலுமோ?

முனிவன் - விசுவாமித்திரர்.
ஔபாசனை - அந்தணர்கள் இயற்றும் அன்றாட வேள்வி
மாரீசனின் பணி முடித்த - மாரீசனின் செருக்கினையொழித்தது போன்று என.



Telugu

ప. శశి వదన భక్త జనావన
శంకర నే తాళ గలనా

అ. పసి-తనమందే ముని యాగమున నీ
బాహు పరాక్రమమునెరుగనా రాకా (శ)

చ. దిన దినమౌపాసన జప తప
ధ్యానమను యాగము వేళ మనసున పుట్టిన
ఘన డంబుని తోడను మారీచుని
పని చెరచినయా త్యాగరాజార్చిత (శ)




Kannada

ಪ. ಶಶಿ ವದನ ಭಕ್ತ ಜನಾವನ
ಶಂಕರ ನೇ ತಾಳ ಗಲನಾ

ಅ. ಪಸಿ-ತನಮಂದೇ ಮುನಿ ಯಾಗಮುನ ನೀ
ಬಾಹು ಪರಾಕ್ರಮಮುನೆರುಗನಾ ರಾಕಾ (ಶ)

ಚ. ದಿನ ದಿನಮೌಪಾಸನ ಜಪ ತಪ
ಧ್ಯಾನಮನು ಯಾಗಮು ವೇಳ ಮನಸುನ ಪುಟ್ಟಿನ
ಘನ ಡಂಬುನಿ ತೋಡನು ಮಾರೀಚುನಿ
ಪನಿ ಚೆರಚಿನಯಾ ತ್ಯಾಗರಾಜಾರ್ಚಿತ (ಶ)



Malayalam

പ. ശശി വദന ഭക്ത ജനാവന
ശങ്കര നേ താള ഗലനാ

അ. പസി-തനമന്ദേ മുനി യാഗമുന നീ
ബാഹു പരാക്രമമുനെരുഗനാ രാകാ (ശ)

ച. ദിന ദിനമൌപാസന ജപ തപ
ധ്യാനമനു യാഗമു വേള മനസുന പുട്ടിന
ഘന ഡമ്ബുനി തോഡനു മാരീചുനി
പനി ചെരചിനയാ ത്യാഗരാജാര്ചിത (ശ)



Updated on 24 Mar 2010

Sunday, August 03, 2008

Thyagaraja Kriti - Baagaayenayya - Raga Chandrajyoti

Transliteration–Telugu
Transliteration as per Modified Harvard-Kyoto (HK) Convention
(including Telugu letters – Short e, Short o) -

a A i I u U
R RR lR lRR
e E ai o O au M (H or :)

(e – short E – Long o – short O – Long)

k kh g gh n/G
c ch j jh n/J (jn – as in jnAna)
T Th D Dh N
t th d dh n
p ph b bh m
y r l L v
S sh s h

bAgAyenayya-candrajyOti

In the kRti ‘bAgAyenayya nI’ – rAga candrajyOti (tALa Adi), SrI tyAgarAja says that the teachings of Lord kRshNa are (apparently) unintelligible and confusing that even Lord brahmA might not be able to comprehend them.

pallavi
bAg(A)yen(a)yya nI mAyal(e)ntO
1brahmak(ai)na koniyADa taramA


anupallavi
I 2gAruDamunu(y)onarincucunu
3nE kAd(a)nucu palkuTayu (bAgAye)


caraNam
ala nAdu kauravulan(a)Naca(m)ana
4alari dOsam(a)nu 5naruni jUci 6pApa
phalamu nIku tanaku lEd(a)ni cakkaga
pAlanamu sEya lEdA tyAgarAja nuta (bAgAye)


Gist

O Lord praised by this tyAgarAja!

  • Very grand indeed is Your magic!
  • Is it possible even for brahmA to really comprehend it?

  • While prescribing this secret formula, You also say ‘I am not saying’.

    • That day, when You asked arjuna to subdue the kauravas, he said that war is a sin;
    • didn’t You then nicely explain that ‘results of sins do not touch you and Me’?



Word-by-word Meaning

pallavi
bAgAyenu-ayya nI mAyalu-entO
brahmakaina koniyADa taramA

O Lord (ayya)! Very (entO) grand indeed (bAgu Ayenu) (bAgAyenayya) is Your (nI) magic (mAyalu)! Is it possible (taramA) even (aina) for brahmA (brahmakaina) to really comprehend (koniyADa) (literally praise) it?


anupallavi
I gAruDamunu-onarincucunu
nE kAdu-anucu palkuTayu (bAgAye)

While prescribing (onarincucunu) this (I) secret formula (gAruDamunu) (gAruDamunuyonarincucunu), You also say (palkuTayu) ‘I (nE) am not (kAdu) (kAdanucu) (saying)’.
O Lord! Very grand indeed is Your magic! Is it possible even for brahmA to really comprehend it?


caraNam
ala nAdu kauravulanu-aNacu-ana
alari dOsamu-anu naruni jUci pApa
phalamu nIku tanaku lEdu-ani cakkaga
pAlanamu sEya lEdA tyAgarAja nuta (bAgAye)

Looking at (jUci) arjuna (naruni) (literally man), who said (anu) that war (alari) is a sin (dOsamu) (dOsamanu), when You asked (ana) him that (ala) day (nAdu) to subdue (aNaca) the kauravas (kauravalunu) (kauravulanaNacamana),
didn’t You nicely (cakkaga) explain (pAlanamu sEya lEdA) (literally protect) that (ani) ‘results (phalamu) of sins (pApa) do not touch (lEdu) (lEdani) you (nIku) and Me (tanaku)’?
O Lord praised (nuta) by this tyAgarAja! Very grand indeed is Your magic! Is it possible even for brahmA to really comprehend it?


Notes –
References –
2 – gAruDamu – secret formula - a spell to remove poison, delusion etc. ‘garuDa mantra’

3 – nE kAdanucu – the following verse from SrImad-bhagavad-gItA is also relevant –

Lord kRshNa said -
vRshNInAM vAsudEvO(a)smi pANDavAnAM dhananjayaH
munInAmapyaham vyAsaH kavInAm-uSanA kaviH X.37

“Of the vRshNis I am vAsudEva; of the pANDavas, dhananjaya; and also of the munis I am vyAsa; of the sages, uSanas the sage.”
(All translations by Swami Swarupananda)

vRshNi is the lineage of kRshNa. The implication is that ‘though apparently, I am kRshNa of the lineage of vRshNi, I am also You, therefore I am not I (and similarly, you or not you).’

4 – alari dOsamu - The following verses of SrImad bhagavad gItA are relevant –
arjuna said –
dRshTvEmaM svajanaM kRshNa yuyutsuM samupasthitaM
sIdanti mama gAtrANi mukhaM ca pariSushyati
ahO bata mahat pApaM kartuM vyavasitA vayaM
yadrAjya sukha lObhEna hantuM svajanam-udyatAH I. 28, 45

“Seeing, O kRshNa, these my kinsmen gathered here eager for fight, my limbs fail me and my mouth is parched.
Alas! We are involved in a great sin, in that we are prepared to slay our kinsmen, out of greed for the pleasures for a kingdom.”

5 – naruni jUci – The word ‘nara’ used for arjuna is not to be taken in literal sense as ‘man’. arjuna – kRshNa are known as ‘nara - nArAyaNa’; gItA propounded by SrI kRshNa is known as ‘kRshNa – arjuna samvAda’ and also ‘nara nArAyaNa samvAda’. bhagavad-gItA

Please refer to SrImad-bhAgavataM, Book 12, Chapter 8 about sages nara, nArAyaNa.

“They that were nara and nArayaNa in days of yore are now arjuna and kESava.” – mahAbhArata –Book 5, Chapter 96

– pApa phalamu nIku tanaku lEdu – The follwing verses from SrImad-bhagavad-gItA are relevant -
Lord kRshNa said –
ya EnaM vEtti hantAraM yaScainaM manyatE hataM
ubhau tau na vijAnItO nAyaM hanti na hanyatE II. 19

“He who takes this Self to be the slayer, and he who takes It to be the slain, neither of these knows. It does not slay, not is it slain.”

Comments -
1 - brahmakaina koniyADa taramA – is it possible even for brahmA to applaud it – being incomprehensible.

2 – gAruDamunu – The statement of Lord kRshNa as brought in caraNa is meant here. Therefore, the caraNa should be read first and then the anupallavi – that is the sequence in this kRti.

4 – alari – this is how it is given in all the books. In one book, this has been translated as ‘trembled’; in another book, as ‘hesitated’. But, the word ‘alaru’ does not have any such meaning. Purely from prAsa – anuprAsa point of view, word beginning with ‘ala’ seems to be correct. The meaning of the word (alari) is ‘unprotected’, ‘destitute’, anAtha’ – none of these words fit in the context. Therefore, the word seems to be doubtful.

‘alaru’ in Telugu means ‘blossom’, ‘please’, ‘gratify’. The word ‘adaru’ in Telugu means ‘frighten’ etc. However, the Tamil word ‘alaru’ means ‘frighten’. The nearest telugu word ‘allari’ means ‘quarrel’, ‘affray’ etc. It is not clear whether this word has been used in the meaning of ‘war’.

Has SrI tyAgarAja used a Tamil word ‘alari’ here or is the word ‘adari’ or ‘allari’? In any case, it has been translated as ‘war’ here.



Devanagari

ऎ,कॆ,चॆ.. - e,ke,ce..(short);
ए,के,चे.. - E,kE,cE..(long);
ऐ,कै,चै.. - ai,kai,cai..;
ऒ,कॊ,चॊ.. - o,ko,co..(short);
ओ,को,चो.. - O,kO,cO..(long);
औ,कौ,चौ.. -au,kau,cau..;

प. बा(गा)यॆ(न)य्य नी माय(लॆ)न्तो
ब्रह्म(कै)न कॊनियाड तरमा

अ. ई गारुडमुनु(यॊ)नरिञ्चुचुनु
ने का(द)नुचु पल्कुटयु (बा)

च. अल नाडु कौरवुल(न)णच(म)न
अलरि दोस(म)नु नरुनि जूचि पाप
फलमु नीकु तनकु ले(द)नि चक्कग
पालनमु सेय लेदा त्यागराज नुत (बा)


Tamil

க,ச,ட,த,ப - 2-ख छ ठ थ फ; 3-ग ड द ब; 4-घ झ ढ ध भ
(ச3 - ஜ)
ஸ1 श - शिव - சிவன்
ரு2 ऋ - कृप - கிருபை

ப. பா3(கா3)யெ(ன)ய்ய நீ மாய(லெ)ந்தோ
ப்3ரஹ்ம(கை)ன கொனியாட3 தரமா

அ. ஈ கா3ருட3முனு(யொ)னரிஞ்சுசுனு
நே கா(த3)னுசு பல்குடயு (பா3)

ச. அல நாடு3 கௌரவுல(ன)ணச(ம)ன
அலரி தோ3ஸ(ம)னு நருனி ஜூசி பாப
ப2லமு நீகு தனகு லே(த3)னி சக்கக3
பாலனமு ஸேய லேதா3 த்யாக3ராஜ நுத (பா3)

ரொம்ப நல்லாயிருக்கய்யா, உனது மாயைகள்!
பிரமனுக்காகிலும் புரிந்துகொள்ளத் தரமா!

இந்த கருடமந்திரத்தினை விதித்துவிட்டு,
(சொல்வது) 'நானல்ல' என்றும் சொல்கின்றாய்
ரொம்ப நல்லாயிருக்கய்யா, உனது மாயைகள்!
பிரமனுக்காகிலும் புரிந்துகொள்ளத் தரமா!

அந்த நாள், கௌரவர்களை (நீ) அடக்கச் சொல்ல,
சண்டை பாவமெனும் நரனை நோக்கி, 'பாவத்தின்
பயன் உனக்கும் எனக்குமில்லை' யென, நன்றாக
விளக்கவில்லையா? தியாகராசனால் போற்றப் பெற்றோனே!
ரொம்ப நல்லாயிருக்கய்யா, உனது மாயைகள்!
பிரமனுக்காகிலும் புரிந்துகொள்ளத் தரமா!

கருட மந்திரம் - அரவின் விடமிறக்கும் மந்திரம் - மருமமான சொற்களென
கருட மந்திரம் - சரணத்தில் கூறியுள்ளபடி
நரன் - அருச்சுனன்


Telugu

ప. బాగాయెనయ్య నీ మాయలెంతో
బ్రహ్మకైన కొనియాడ తరమా

అ. ఈ గారుడమునుయొనరించుచును
నే కాదనుచు పల్కుటయు (బా)

చ. అల నాడు కౌరవులనణచమన
అలరి దోసమను నరుని జూచి పాప
ఫలము నీకు తనకు లేదని చక్కగ
పాలనము సేయ లేదా త్యాగరాజ నుత (బా)


Kannada

ಪ. ಬಾಗಾಯೆನಯ್ಯ ನೀ ಮಾಯಲೆಂತೋ
ಬ್ರಹ್ಮಕೈನ ಕೊನಿಯಾಡ ತರಮಾ

ಅ. ಈ ಗಾರುಡಮುನುಯೊನರಿಂಚುಚುನು
ನೇ ಕಾದನುಚು ಪಲ್ಕುಟಯು (ಬಾ)

ಚ. ಅಲ ನಾಡು ಕೌರವುಲನಣಚಮನ
ಅಲರಿ ದೋಸಮನು ನರುನಿ ಜೂಚಿ ಪಾಪ
ಫಲಮು ನೀಕು ತನಕು ಲೇದನಿ ಚಕ್ಕಗ
ಪಾಲನಮು ಸೇಯ ಲೇದಾ ತ್ಯಾಗರಾಜ ನುತ (ಬಾ)



Malayalam

പ. ബാഗായെനയ്യ നീ മായലെന്തോ
ബ്രഹ്മകൈന കൊനിയാഡ തരമാ

അ. ഈ ഗാരുഡമുനുയൊനരിഞ്ചുചുനു
നേ കാദനുചു പല്കുടയു (ബാ)

ച. അല നാഡു കൌരവുലനണചമന
അലരി ദോസമനു നരുനി ജൂചി പാപ
ഫലമു നീകു തനകു ലേദനി ചക്കഗ
പാലനമു സേയ ലേദാ ത്യാഗരാജ നുത (ബാ)


Updated on 22 Mar 2010